The Integral Humanism of Mahatma Essay -- Philosophy Philosophical Gan

The Integral Humanism of Mahatma scam Humanism as a theistic, pragmatic theory was first conceived well-nigh 2000 BCE in India. It is a this- demesnely, human race-centered, secular philosophical outlook. Gandhi understands holiness as connoting the singles integrity and societys solidarity. Free-will for him is freedom of the rational self. pietism is not a matter of outward conformity, but of inward fulfillment. His implicit in(p) humanism is indicated by his enumerated seven social sins (1) politics without principles (2) wealth without discipline (3) commerce without morality (4) knowledge without character (5) pleasure without con attainment (6) science without morality and (7) worship without sacrifice. The eleven vows recited in his rama prayer began with Truth and Non-Violence as foundational for the integration of moral, social, political and economic values. Non-Violence should be a creed preferably than a policy. Gandhis Truth meant freedom of self-actualization for societal development. He complete these two principal themes of humanism in the civic function of religion and religious tolerance which aimed at evolving moral individuals in moral societies. The ordinal century should bring a synthesis of science and spirituality, socialism with human rights, social-change with nonviolence. And this is Gandhi. The Origin of HumanismHumanism as a philosophical and literary movement originated in Italy in the Second half of the 14th ascorbic acid and diffused all over Europe. As an atheistic theory it was conceived in 17th century by French philosopher but as a theistic-pragmatic theory it was conceived indirectly around 200 B.C. at the time of Vedas and Upanisads in India. The Prayer Sarvatra Sukhinah Santu Sarve San... ...ayer, and the cooperation he received from the people of all faiths, confirm his veridical tolerance. Gandhis religion was not narrow sectarian. He did not want his reside to be walled in on all sides and windows to be stu ffed. He cherished the cultures of all lands to be blown about his house as freely as possible. ConclusionAs a humanist, Gandhi worshipped perfection through and through the service of man and looked upon all human beings as but the manifestations of God Himself. His humanism meant his utter devotion to the human interest. The nineteenth Century was pronounced by Industrial Revolution, the twentieth century was a century of nuclear holocaust and environmental degradation, the Twenty-first should bring a synthesis of knowledge and spirituality, Socialism with human rights, Social change with non-violence national sovereignty with world citizenship. And this is Gandhi.